Open Doors International works among persecuted Christians around the world where Christianity is outlawed. This is a note from one who works with them. It reminded me of something the Savior said:
in Lk.12:51-52 51“Do you suppose that I came to grant peace on earth? I tell you, no, but rather division; for from now on five members in one household will be divided, three against two and two against three.…”
They have no struggles; their bodies are healthy and strong. Psalm 73:4
Our Open Doors colleague, Ron Boyd-MacMillan, shares the following insight from his teaching, “Why I Need to Encounter the Persecuted Church.”
I’m often questioned about the main difference between a persecuted Christian and a western Christian. My answer has not changed in twenty years. In the persecuted church, Christians realize they are in trouble, and go to God about it. In the western Church, Christians forget they are in a fight, and even if they do remember, never manage to find the time to go to God about it.
Persecuted Christians know they are in a fight. Every day they struggle. Not being conscious of a daily struggle may be sure sign that one is losing the battle of life. The ancient Psalmist looked at the rich elite of Israel and said, “they have no struggles.” They should have struggles if they wish to please God. But so many Christians in the world today seem surprised at the language of struggle today.
What struggles do the persecuted awaken us to? There is, first of all, the struggle we are always in. Everyone that visits persecuted communities comes away with a renewed appreciation of the spiritual battle we are always engaged in.
Secondly, there is the struggle we must awaken to. A persecuted Christian in Palestine said, “When you become a real Christian, you get reawakened to the fact that ‘the whole world lies in the hands of the evil one,’ and this reflects in your own culture.” She added, “What your culture worships, you have to struggle against.” In her case, it was a worship of extremist terrorists, who risked everything to kill Israelis. In standing out against that, she struggled to communicate to her neighbors who thought she was being “unpatriotic.”
We have to face up the same question. What is our culture worshipping? Is it, as Francis Schaeffer once said, “the god of personal peace and affluence,” where we don’t mind what goes on in the world so long as our space and prosperity is not affected?
Finally, there is the struggle we must create. Brother Andrew tells the story of meeting Pastor Haik of Iran, who said to him in 1993, “Andrew, when they kill me, it will be for speaking, not for being silent.” Haik was killed in 1994. If he had stayed silent about the treatment of his Christian friend, Mehdi Dibaj, Haik would be alive. But he chose to enter, even create, the conflict. The fact is we can avoid struggle if we want. Each of us has to make a choice to speak up, defy the powers-that-be, and bring a struggle into being. Otherwise Satan wins.
Persecuted Christians are always in a fight. They struggle all the time, against their own sins, against idolatries in their own societies, and against the orchestration of the evil one who is out to take our worship away from God. Yet these struggles should mark our own lives and churches as surely as the devil does not live exclusively in China or Columbia. This world is the place of struggle. What’s your struggle? The persecuted force us to ask. Everyone ought to have one!
Today: I will affirm and engage in the struggles I face in standing strong against the enemy.
Please remember that Christmas was just the beginning.